Archive Page 2

19
Nov
11

Occupy the Bible

I am often motivated by scripture readings in Sunday service to write about them from a different perspective than is customary. Recently, the Gospel Reading in our little ELCA Lutheran Church was the parable in Matthew 25:14-30. Christian commentaries and sermons on this parable typically describe it in terms of judgement (especially of the unsaved, who are “servants” (sometimes translated ‘slaves’) – entrusted with the monetary denomination “talent” representing God’s blessings to which we are to be faithful) :

14 For the kingdom of heaven is as a man travelling into a far country,
who called his own servants, and delivered unto them his goods.
15 And unto one he gave five talents, to another two, and to another one; to every man
according to his several ability; and straightway took his journey.
16 Then he that had received the five talents went and traded
with the same, and made them other five talents.
17 And likewise he that had received two, he also gained other two.
18 But he that had received one went and digged in the earth, and hid his lord’s money.
19 After a long time the lord of those servants cometh, and reckoneth with them.
20 And so he that had received five talents came and brought other five talents, saying, Lord,
thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over
a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
22 He also that had received two talents came and said, Lord, thou deliveredst
unto me two talents: behold, I have gained two other talents beside them.
23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over
a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an
hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest
that I reap where I sowed not, and gather where I have not strawed:
27 Thou oughtest therefore to have put my money to the exchangers,
and then at my coming I should have received mine own with usury.
28 Take therefore the talent from him, and give it unto him which hath ten talents.
29 For unto every one that hath shall be given, and he shall have abundance:
but from him that hath not shall be taken away even that which he hath.
30 And cast ye the unprofitable servant into outer darkness:
there shall be weeping and gnashing of teeth.

My prior use of the term ‘perspective’ applies also to commenters other than me. Scriptures have been massaged, twisted, and misrepresented continually and forever. This parable (and its fraternal twin in Luke 19) is perfectly suitable to such misapplication. A natural example is found in American politics. Conservatives have, in this parable, the exemplification of some of their most persistant themes: the wealthy have earned more than folks like me because they have worked harder ; it takes money to make money ; it is the wealthy who make it possible for us to earn the right to continue working ; those who do not make the wealthy yet more wealthy are lazy and condemnable.

These are plausibly, if superficially, supported by the parable. Perhaps it is the reluctance of politicians to be specific about religion that has kept this connection from being exploited. Even so, there are many who bend Christianity to their secular purposes. Either I am oblivious, or they haven’t yet focused upon this parable.

It is (I think) not too late to preempt such arguments.

The parable begins “For the kingdom of heaven is as …”, which explicitly announces that it is a spiritual lesson, not a management or financial seminar. Even so, it is odd that the kingdom of heaven might be compared to anything involving such a nasty person as the master (“Lord”). Be careful to note that the master did not gift the money to the servants – it, and all profits derived from it, belonged to the master.

The servant element might explain why this parable has not been appropriated by conservatives. Folks who aren’t wealthy will probably relate to the servants. That makes a rather strong statement about the distribution of money and influence in America. Conservatives appeal for support of the wealthy, which is not an original attitude – even for slaves.

The master did not participate in the investment activity. He was a ‘passive’ investor who did not even provide guidance before he “straightway took his journey” and returned “after a long time”. This is our current situation. It is only the wealthy who have spare cash and the capacity to risk it on investments which require no work. Rather than being people who work 50? 100? times harder than their employees, they must acknowledge that “I reap where I sowed not”. That is, they purchase seed which they do not even plant, then take the profits of the work of others.

My co-workers & I work plenty hard. Someone would have to work 24/7 to work merely 4 times harder than we do. The wealthy aren’t especially smarter than anyone else, either. The stock market has been shown to have fractal price behavior over time. It is a chaotic system, perfectly unpredictable. Those who ‘make a killing in the market’ are seldom geniuses. They also are not idiots. They are lucky. I am not referring to the fictitious ‘you make your own luck’. This is true chance, unaffected by merit or unworth.

The servants had no money of their own to risk. They risked something less tangible. The wicked servant might have paid for his poor choice by being sold to a less forgiving master. What might have happened if, as in real life, one of the servants had LOST money? People who are not wealthy understand the harsh reality of such risks – loss of job, health insurance, or savings.

For those who want to have reality-based opinions on this subject {WARNING – some math ahead}, here are a few references: ‘Pareto Distributions in Economic Growth Models‘ describes how “the concentration of the wealth can be interpreted as the result of the extraordinary concentration of risk bearings.” ; ‘Market Efficiency, the Pareto Wealth Distribution, and the Lévy Distribution of Stock Returns‘ finds specifically “chance, rather than differential investment ability, is the main source of inequality at the high-wealth range.” ; ‘Why it is hard to share the wealth‘ provides a brief commentary on structural forces in wealth inequality – without the gnarly math of the first two references.

24
Oct
11

Kinetic and Potential Life

One of the early lessons in Physics is the Conservation of Energy. Energy comes in two broad categories (forms), kinetic and potential. Energy can be in either form, and the form can even be changed. Electric utility companies like to produce energy when there is little demand, store it, and release it when demand is high and generators can’t handle the load. One way of doing this, pumped-storage hydroelectricity is to pump water to an elevated reservoir. The water at height stores gravitational potential (weight) energy. That potential is very stable, only subject to little practical things (like leakage) that change the potential energy back to kinetic energy. The big practical thing is releasing water to flow through electric generator turbines.

It is kinetic energy that gets ‘er done. Potential energy deserves a comparable respect.

The precise language of Physics sometimes uses the same words which are used rather loosely in other contexts. One such context applies the phrase ‘potential life‘ to human reproduction. We have heard this phrase repeatedly, so we know what is meant by it – or, at least, we know what we are meant to think it means. We are meant to think that it means (and here, I will attempt a precise statement of that meaning) ‘mated human gametes are capable of becoming a developmentally-complete human organism and should be regarded as equivalent to that human’.

That’s fine and dandy. Mated human gametes, with a bunch of help from the host mom, can often do that. You know the rationale attached to this: the mated gametes are to be considered morally and legally identical to an adult human. That is a logical high-jump, about which I shall defer comment to another time. What I do not see is any comparable logical gymnastics to any other ‘potential life’ or other ‘potential outcome’.

And boy, lemme tell you that there is a LOT of ‘potential life’. The armadillo inserts a multiplier into the situation. One set of mated armadillo gametes is (for some species) potentially four (4, quatre, vier, arba’a) individual, genetically-identical ‘dillo babies – not just one!

That doesn’t count the potential descendants of the armadillo.

The potential for life, for descendant individual organisms, doesn’t even depend upon sex. Yeah, maybe you thought that everything depended upon sex – but not this time. Lots of organisms reproduce asexually. ‘Budding’ can propagate yeast such as saccharomyces cerevisiae. It begins with a bump, which progresses to a distinct appendage, which separates and goes its merry way. So the bump is ‘potential life’, right? Well, I dunno.

When is it a bump, anyway? When the cell wall deviates from round by a statistically-significant amount? How “statistically significant” is significant enough? How different from other cell-wall bumps must it be?

Cavendish bananas are my favorite example of asexual reproduction. Every Cavendish banana in the world is genetically identical. They are vegetatively propagated by cuttings. That makes me wonder – if a cutting can yield an entire planet-load of organisms, does destruction of a cutting mean that the potential for millions of organisms has been destroyed?

The potential of mated gametes may be different than a potential for developing into an individual. The potential may be to spontaneously abort. Yes – this is a natural, even normal, process that happens to a statistically significant number of mated human gametes. There is also a statistically significant potential for mated gametes to kill the host mom. How “statistically significant” is significant enough? We have dead moms as the answer.

If the continued protection and nourishment of mated gametes leads to the potential to kill the host mom, do we consider only their potential for developing into an individual – an individual who will also die with the mom?

If a pumped-storage hydroelectricity reservoir has a crack, and it might collapse and destroy lives and property, do we consider only its potential for generating electricity?

We are not meant to think that ‘potential life’ means something like: ‘a bud from asexual reproduction is equivalent to a developmentally-complete organism’ or ‘a reproductively-viable organism is equivalent to generations of distinct individual organisms of the same specie’ or ‘sustenance of some mated gametes is equivalent to killing the host mom’.

We are meant to accept the aforementioned logical high-jump without questioning that its premise is actually based on the misogynistic misapplication – beginning in recent history – of a particular religion’s scriptures. No other consideration, whether religious or extra-religious, is meant to apply.

16
Oct
11

Saints and Science

The Roman Catholic Church (and others similarly, I believe) has a system for designating a hierarchical status of Sainthood – and various lesser beatified statuses – to deceased notables.

The Scientific Method, which has produced vast changes and improvements in knowledge and the human condition, is a rather different system. The following is a brief (especially for including just one aspect of the Scientific Method) comparison and contrast of the two systems.

The system for canonizing (a higher step in beatification) a Roman Catholic Saint is formal and specific. Well, sorta specific. The position of ‘Promoter of the Faith‘ has disappeared and is replaced by the ‘Promoter of Justice‘. These positions ostensibly have the same function – to provide evidence against a candidate’s canonization – but very different procedures. Now, skeptical or contradictory evidence is considered only if church authorities are in the mood.

The net process for achieving Sainthood is, essentially: (1) die (2) be popular with a bishop who can make a convincing case for your coolness (heroic virtue) ; this gets you on the ‘OK to pray to‘ list (3) get lucky enough that a sick person (or other person in need of supernatural intervention) prays to you for healing, instead of praying to an actual Saint or to the all-powerful God of the Universe (4) get luckier, so that the sick person claims that a prayer to you has healed them ; this is irrespective of any medical treatment they received (5) get so terrifically lucky that the sick person was not so horribly ill as to die (6) get lucky all over again with another person in need of supernatural intervention.

The Roman Catholic Church will examine these fortuitous events according to these generalized criteria: (1) is the candidate dead? (check!) (2) did someone pray to the candidate for something to happen? (check!) (3) did that something happen? (check!) (4) did someone else pray to the candidate for something to happen? (check!) (3) did that something happen? (check!). That makes a Saint.

The Roman Catholic Church will NOT examine these fortuitous events according to these generalized criteria: (1) did lots (thousands? millions?) of people pray to the candidate for something to happen? (2) did those somethings not happen? (3) did lots (thousands? millions?) of people pray to non-Catholic, or even non-Christian, dead persons for something to happen? (4) did those somethings happen without benefit of Church sponsorship? (5) did the two somethings that did happen, happen for non-supernatural reasons (medicine, human intervention, a generous donor)?

Quite a system they’ve got there, there in that Roman Catholic Church. Hell, folks could pray to Dusty Cat (may he rest in peace), have nice things happen, and the Holy See wouldn’t consider his feline soul to be beatified. It should – no real, substantial difference there. Dusty’s soul was beautiful, though.

Science is a bit less hierarchical. It can be political and competitive, but such is not always a detraction. In fact, as with the Free Enterprise System, competition is good.

The Scientific Method is fundamentally the opposite of beatification. Beatification seeks proof. Hey, we all want proof, right? It’s what we are evolved to seek – a correlation such as ‘eat red stuff, get sick‘ or ‘prayer, then healed‘. The Scientific Method instead seeks falsification.

Prior to the Scientific Method, science was not terribly different from beatification. The result was that it was subject to ‘false positives‘ – favorable results that were unrelated to the supposed cause. It too often ignored contradictory evidence. Vast amounts of work were wasted on alchemy, which really went out of its way to ignore negative results. You couldn’t falsify an alchemist’s pet supposition or belief.

All that sort of b.s. diminished to a tiny remnant when science began to depend on falsifiability. Gee, sometimes science falsifies falsifications! It has become absolutely insistent on only accepting results which have survived many attempts at falsification. In fact, even after a scientific theory – we don’t use the word ‘Law‘ any more – is accepted as ‘true’ (good enough for practical work), Science still re-checks periodically. The recent news from CERN‘s OPERA experiment regarding superluminal neutrinos is the latest example. CERN’s press release (not a peer-reviewed article claiming a reliable result) indicated the possiblility (with reservations noted) of neutrinos moving faster than the Cosmic Speed Limit – the speed of light. Everyone suspected a systematic error, and, by golly, there was one. But scientists always try. Newton (you know – the guy with the apple and that Law) needed some correction, and Einstein might get some too!

We owe modern life and the accelerating progress of knowledge to the Scientific Method. As for deceased Saints causing actual miracles, “Paris Hilton will win the Nobel Prize for Physics before that happens.

09
Oct
11

This Is Your Brain On Rationality

The excellent blog ‘Still Skeptical After All These Years‘ (SSAATY) has produced a lively discussion about human intelligence. ‘This Is Your Brain On Spirituality‘ links to ‘The Premise‘, from the book ‘The “God” Part of the Brain‘ (Matthew Alper). Jim One awakened me from my blogging slumber, and my comments are too long to impose upon his commenting space. This post is the result.

Rational
adj., Devoid of all delusions save those of observation, experience and reflection.
- ‘The Devil’s Dictionary‘, Ambrose Bierce

‘The Premise’ is an interesting expression of the evolution of intelligence. It carries the burden of stimulating those misguided folks who take the ‘god’ part of the brain to be something that must have been created by god, or God. That article, and comments on SSAATY – especially by Anson and HLG – have a touch of specificity about the subject. Since I am required by the terms of my Birth Contract to engage in conversations on science topics, here’s my succinct explanation:

That “survival trait” of intelligence has a major component in correlation. Other components, such as memory, are also involved. Other species have intelligence. They use tools and manipulate their environment. They employ memory. The human advantage over other species is most pronounced in the inherent capacity to correlate.

Correlation is not reflex – a sensor-neuron-to-motor-neuron linkage. It is a constant activity of the brain. Watch someone wave a wand over a deck of cards, then pull a flower out of the deck: your brain will, absolutely automatically and irrevocably, establish the thought that a wand-wave makes flowers appear in unexpected places. Even a tendency to form preposterous correlations could have significant evolutionary advantages. The cost of missing a good correlation (red plant = poisonous) is disproportionate to the cost of a false correlation (animal sacrifice = good crops).

Almost all human history has involved this automatic intelligence – an ‘unthinking’ intelligence that becomes blatant as superstition. The modern (perhaps thousands of years – a short time in biology) rise of rationalism is the result of achieving a critical level of intelligence. The human (and, to a lesser extent, other species’) brain is self-aware. The progress of correlative ability has extended to something like ‘correlations of the correlations’. We now recognize that thinking in primitive ways can involve such errancies as ‘post hoc ergo propter hoc‘ – we are aware of our own fallacies.

Rationalism’s biggest success has been science – modern science, that is. The Scientific Method is to reasoning what the U.S. Constitution is to organization and governance. The Constitution is designed to work with our inherent nature, minimizing its worst propensities and maximizing its usefulness. It has checks and balances. Science is a method for limiting the brain’s tendency to form correlations willy-nilly. It also has checks and balances for the same sort of issues that the Constitution controls. It is a meta-intelligence that makes our inherent capability vastly more useful than it has previously been in human history.

Rationalism, by confining our biological intelligence, expands its social and cultural value. This is why science, medicine, and technology seem to have accelerated geometrically – it is not our intelligence which has increased dramatically, but our command of intelligence which is improved. There is a stark difference between the science of 1880 and the science of 1920 – a difference more in how intelligence was utilized than in the mere progress of results.

There is a stark similarity in the non-scientific thought of 2011 and that of 1911, or of 1011! Non-scientists can learn to do more than to merely respect the Scientific Method. Rationalism, and its companion Skepticism are vital elements of critical thinking which everyone can learn.

25
Sep
11

The Real Ten Commandments

{Updated with an additional link.}

The Ten Commandments of GodStone‘ just didn’t appeal to most folks. Ohh, maybe that’s putting it a bit too diplomatically. Even my friends (yes, there are some) wouldn’t read it. That is, they wouldn’t admit to reading it. I gave my Pastor a copy, and he never had time to read it. For a year. So, I get it – folks don’t like the concept of re-writing The Big Ten. Or maybe they detected a degree of hubris in the title. Gee, it is my version – why not an eponymous title?

Some people simply could have been satisfied with the Bible’s original re-write: it’s either Exodus 20:2-17 or Deuteronomy 5:6-21. Don’t ask me which was first, much less which is closer to being ‘original’. And do not ask me to stick with exactly ten (10, diez, dix) items for my next version. If the Bible can have sundry versions, with miscellaneous numbers of specific shalts and shalt nots, then I can also.

A n d  h e r e  i t  i s .

We usually discuss religious doctrine (I am herein concentrating on my heritage of Christianity) in terms of its official scriptures and their formal interpretations. It’s time to look at the practical reality of Christianity. The following is The Real Ten Commandments – the rules that certain Christians (Lord bless the many for whom this does not apply) actually hold sacred. Well, sacred for application to others, if not for themselves. I also retained some of The Original’s sticky bits. You might want to follow along with one of the Original versions (some folks might be sufficiently lax to think that I am fabricating things), but a more general knowledge of the Bible and Christian behavior is most pertinent.

  1. God is a jealous, spiteful, vengeful god. Thou shalt have no other gods before me.
  2. Thou shalt not make idols. Building oversized mansions and driving overpowered cars doesn’t count.
  3. Thou shalt not worship the idols that you make. If you do, you’ll probably get away with it, but your kids will get screwed.
  4. If you love Me, a thousand generations will have it easy. If any of them crosses me, the deal’s off.
  5. Thou shalt not use the name of God in vain. If you can get some profit or manipulate someone by doing so, you’re golden.
  6. Observe the Sabbath Day, or whatever day that you feel like substituting, and keep it holy so the football game or round of golf will be guilt-free fun.
  7. For six days thou shalt labor, since you’re gonna count Saturday fishing as work. You, your family, visitors, livestock, and male and female slaves shall take it easy. You can decide whether the hermaphrodite slaves can participate.
  8. It was work for the Lord to create everthin’ in six days, so He rested on the seventh day and his slaves had better rest, too. They should consider it practice for Jubilee. They’ll get to return to the foreign country from which I permitted you to kidnap them. The wives which you took in conquest just get the Sabbath, not the Jubilee.
  9. Honor thy Father and thy Mother so that your brother or sister won’t take the inheritance that you so richly deserve.
  10. Thou shalt not kill unless the person deserves it or a Christian Governor or President says ‘it’s ok’. You shall satisfy your blood thirst with executions and unprovoked wars.
  11. Thou shalt not commit adultery, for serial monogamy is sufficient and wholly acceptable to thy brethren. Thou shalt also not divorce, unless a TV preacher says that it’s ok because your wife has Alzheimer’s.
  12. Thou shalt not steal, for connivance and manipulation will serve as well without the appearance of criminality.
  13. Thou shalt not lie about your neighbor, for gossip is equally effective.
  14. Thou shalt not desire thy neighbor’s goodies, or thy neighbor’s wife, or livestock, or male or female slave. As before, you can figure out what to do with hermaphrodite slaves. Your neighbor’s husband, and anyone else not proscribed, is fair game.
  15. Thou shalt not permit a woman, or anyone acting in a woman’s behalf, to decide her own sexual or reproductive behavior. Women shall know their place.
  16. Thou shalt not suffer the uninsured to live, or at least to live without suffering, for the uninsured and those not self-sufficient have not My favor.
  17. A man shalt not lie down with another man. Thou shalt interpret and extend this injunction in any way that suits your thoughts and fears. But lesbians are pleasing in My sight, and probably in yours, too.
  18. These Commandments shalt be sacred and inviolable until the Lord establishes a New Covenant. Thereafter, thou shalt enforce these Commandments selectively, as it pleases you. Definitely ignore all that Levitical stuff, like avoiding mixing nylon and cotton, unless it suits your purpose. Just don’t get carried away, like Thomas Jefferson did.

All in all, I do prefer Jesus’ answer regarding the two greatest Commandments. May it be so with you.

06
Jul
11

Dirty Laundry

You don’t really need to find out what’s going on
You don’t really want to know just how far it’s gone
Just leave well enough alone, keep your dirty laundry
‘Dirty Laundry’ – Don Henley

Many readers have followed the dramatic events of Joplin, Missouri on May 22, 2011. You have read many accounts of incredible perseverance, bravery, and resourcefulness. Even those Joplinites who were undamaged, or like me, barely on the fringes of the storm, have been affected deeply and indelibly. The community showed an immediate cohesiveness that was matched by the generosity and efforts of thousands of volunteers from across America. This tragedy has been Joplin’s finest moment.

A moment seems now to be too accurate a term.

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ 

Rep. Eric Cantor‘s assertion that disaster relief funds should be withheld without offsetting funding cuts was not universally condemned in Joplin. Senator Roy Blunt, the essence of Conservative propriety, had already promised swift funding for relief. That did not deter a number of political xerox machines from parroting Cantor. Joplinites were reduced to explaining to their thoughtless neighbors that Joplin had incurred a deficit – a deficit which could not be deferred until our grandchildren were safe from that other deficit.

The next phase in vanishing civility came with gloating. Some of the same thoughtless people, and a few more, bragged about how ‘Joplin had most streets passable almost immediately’ with chainsaws appearing instantly from locations that had not been crushed. And then they ‘went there‘ : saying that people in Joplin didn’t wait for someone to come help them – they got to work and helped themselves, unlike those lazy people in New Orleans after Katrina. Facts proved to be, as usual, irrelevant to such folks. It was frustrating and unproductive to point out that 90% of the New Orleans population was already gone, that the people who were left were in 15 feet of water, that the fungus growth after months of drainage & drying mandated cleanup & rebuilding while wearing suits & respirators.

Our family knows a two or thing about folks, including relatives, in Louisiana. Lazy they are not, not any more so than the lazy element which all our cities have. They proved it after the Joplin tornado. Within days, a group from New Orleans had arrived with food – Great Food ! – not emergency food. Many more Lousiana folks have helped Joplin in these difficult weeks. In a few days, Peace Lutheran Church of Slidell will work for a day cleaning the site of Peace Lutheran Church of Joplin. Our church, with a lovely pipe organ which my Little Red-haired Girl played every Sunday, two blocks from Joplin ‘HOPE’ High School, was utterly destroyed. These ‘lazy’ Louisiana folks will help us to regain something of what was lost.

Tonight presented a different phase in incivility. Rush Limbaugh brought his ‘Two If By Tea‘ truck to Joplin’s 4th of July celebration in Landreth Park. His donation of iced tea would have been nice. There was a catch. Limbaugh spoke as an official part of the City’s program. This was not the same as other charitable commercial promotions in Joplin. Tide brought the ‘Loads of Hope‘ truck, and cleaned lotsa stuff for many very dirty, very needy people.

Tide had not preceded its arrival with a history of divisive speech and an overtly-politicized statement. Limbaugh did both. He stated, on his radio program,

I’m gonna tell you something else is gonna happen at Landreth Park in Joplin on Monday night: We’re gonna grow the Republican Party.

Some City official or officials approved this. They did not explicitly publicize that Limbaugh would have a status substantially different than other vendors during the event. A City official whom I spoke with stated that Limbaugh had promised to ‘keep it light’ – as if that excused his rank and self-serving politicization of his appearance.

There were no immediate inquiries, during the next evening’s City Council meeting, into how the decision was made to grant Joplin’s imprimatur to Limbaugh.

That is Joplin’s dirty laundry. It’s time for Loads of Hope to come back.

11
Jun
11

Values Are For Hard Times

The motivation for a blog is often obvious to my readers. This time, I offer to you the impetus behind this edition. A Joplin Globe guest columnist, whom I will not name to preserve his shame for other forums, offered some pretty words about ‘values’. He then reverted to the frequently-used technique of parroting a politician’s pandering. He restated Rep. Eric Cantor‘s demand: “I, for one, call for no federal deficit spending to rebuild Joplin.” His fellow Joplinites, many of whom suffered damage which he avoided, are left to wonder whose side Joplin’s ‘Tin Man‘ is on.

My Mother and Dad were Great Depression fiscal conservatives, who practiced that fundamental tenant of not buying luxuries with borrowed money. A few of you may even remember Del & Ben Stone – they gave me my introduction to Joplin when Dad was Postmaster from 1968-1970. They also understood the wisdom of paying for necessities, with some financial hardship, rather than to fail to support important priorities. They supported committments to projects which required investment before receiving a cost-effective return. These were some of their values – values which they applied to neighbors as well as to themselves.

My parents’ values are values that many Joplinites are exercising as they recover from the tornado disaster. Many people who have lost much are giving generously to their neighbors. Churches, synagogues, and mosques have been providing impressive amounts of aid. Groups and individuals across America have sent help to us. My daughter, Mariam, gathered donations and brought a truck and trailer from Indianapolis! As tremendous as these friends have been, the task of recovery is vast and difficult to overcome.

That task is important far beyond Joplin. Our citizens who were not directly affected have been disadvantaged by the general and widespread destruction. Neighboring communities have lost valuable resources that Joplin provided. Corporations in Joplin have customers across America and internationally who need their important products and services. These people understand that they incurred a deficit on May 22nd. That is the deficit which must be remedied.

Our nation has a substantial habit of accepting deficits to pay for important assets. Since the fall of the Soviet Empire, and the decay of its formerly-formidable military, we have maintained a large and vigorous U.S. military. We currently maintain a fleet of 18 Ohio-class fleet ballistic missile submarines. We have deemed it suitable to spend about $50 million each year to maintain each of these vessels – $900 million each year, for many years. This cost, alone, is more than half of the current annual federal deficit. We also deploy nuclear fast-attack submarines, additional Navy surface vessels and aircraft, ground forces, and an incomparable Air Force. Some folks have debated the suitable proportions of such expenditures.

That is the only suitable debate about rebuilding Joplin: what is the appropriate magnitude of public resources to invest? It is probably less than $900 million – total. That such investment must be made is beyond reasonable debate. We value both what we have lost and what will replace that which is replaceable.

We will rebuild Joplin based on values. Let us assure our neighbors that those values recognize the value of lives, jobs, businesses, and property as worthy of the temporary sacrifices which will lead us to a better future.

When President Barack Obama assured us, “Your country will be with you every single step of the way”, he may have been thinking of Matthew 25:40“Whatever you did for the least of these, you also did for Me.” May it be that, in the President’s words, “It’s what Joplin has taught the world”.




♥ Help for Haiti ♥

[http://i76.photobucket.com/albums/j4/elsacade/boxcontents_large.jpg]

Basic Understanding

A nation of sheep will beget a government of wolves.
- Edward R. Murrow

Intellectual Property Notice

All original material Copyright James R. Stone 2010, except where specifically noted. Some images licensed under Creative Commons, or GNU Free Documentation License, or unlicensed and public domain.

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